Acceso usuarios
The genealogy of ethics starts in the polis. Plato and Aristotle had an optimistic view of polis life, even though Plato was born shortly after the plague of Athens, an experience that left a deep imprint in his society, and interestingly not a very good opinion of democracy. The idea of the polis as the ideal locus for human flourishing can be contested because we do not share the same face-to-face form of life with the ancient polis-dwellers. Contemporary megacities do not harbor an agora in which citizens debate current affairs. Such debates have shifted to social media. It is worth investigating the value of face-to-face interaction even today. Despite the risk of spreading airborne lung diseases like the Corona virus, the possibility of face-to-face interactions allows the cultivation of attention necessary for ethics. Knowing your neighbor by acquaintance, seeing her face every day can make pedestrians better attuned to the need to protect her in times of the pandemic, by maintaining distance and wearing a mask. If this is indeed the case, then it has implications for urban design: urban density can be designed in a way that affords functional proximity (the likelihood of encounters) and more humane neighborhoods.
