Acceso usuarios
RAE de Hong Kong (China)
Shedding light on an understudied aspect of Myanmar's institutional history, this study interrogates the perpetuation of parliamentary rituals in the country's successive postcolonial legislatures. It focuses on two ritualised ceremonies: the oath taken by new members of parliaments and the mace-bearing spectacle marking the opening of the daily session. Their maintenance, re-appropriation and re-designing under Myanmar's different post-independence regimes reveal a persistent linkage between institution-building, state formation and the reinvention of royal symbols and religious traditions of the country's dominant ethnic group, the Bamar. Furthermore, drawing on document analysis, archival research and interviews with MPs and parliamentary staff carried out in Myanmar's Union legislature, this article argues that the continuing performance of such parliamentary rituals has served two other purposes: conferring hegemonic powers and status on the parliamentary speakers, while ensuring loyalty, discipline and deference in the house.
