Corrientes teóricas para el estudio de las naciones y el nacionalismo: críticas y alternativas al paradigma modernista

• Raúl Moreno Almendral ^[1]
  1. [1] Universidad de Salamanca

     Universidad de Salamanca

     Salamanca, España

     
• Localización: Revista de estudios políticos, ISSN 0048-7694, Nº 171, 2016, págs. 225-253
• Idioma: español
• DOI: 10.18042/cepc/rep.171.08
• Títulos paralelos:
  • Theoretical trends in the study of nations and nationalisms: criticisms and alternatives to the modernist paradigm
• Enlaces
  • Texto completo (pdf)
• Dialnet Métricas: 7 Citas
• Resumen
  • español

    Este artículo es un ensayo teórico-historiográfico sobre las corrientes críticas y alternativas al modernismo en los estudios sobre nación y nacionalismo. Se traza una visión general del modernismo clásico y sus variantes como punto de partida. A continuación, se desarrollan las principales corrientes alternativas a partir de sus diferentes autores y aportaciones. Se incluyen tanto autores clásicos como recientes. En primer lugar, se hace una distinción entre primordialismo y perennialismo y se desarrollan sus argumentos sobre la antigüedad del fenómeno nacional. En segundo lugar se abordan las aportaciones del etnosimbolismo y sus propuestas intermedias entre las corrientes anteriores y el modernismo. En tercer lugar, el artículo termina con las nuevas corrientes desarrolladas en los últimos años, que intentan superar los debates sobre la modernidad o no de las naciones y proponen nuevas vías y temas de investigación.

  • English

    This article is a theoretical and historiographical essay about the criticisms and alternatives to modernism in Nation and Nationalism Studies. It outlines a general overview of classical modernism and its versions as a point of departure. Subsequently, the main alternative trends are developed according to the works of both classic and recent authors. First, primordialism and perennialism are distinguished, and their explanations regarding the antiquity of national phenomena are outlined. Second, it addresses ethno-symbolic contributions and their intermediate proposals between the previous trends and modernism. The article finishes with the new approaches developed during recent years, which try to overcome debates on whether nations are modern or not, and suggests new lines and topics of research.

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