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While the pacification of the world with reference to the Kantian right of freedom prevails politically, the philosophical discussion of the project appears stale and inconclusive. It remains difficult to determine whether and how world peace might be possible on a Kantian basis. Philosophical cosmopolitanism currently suffers from a troublesome aporia. In this state of indeterminacy, the reflections of this paper point to a number of questionable political impulses at the systematic core of the Kantian peace argument, which are implicated in the absolute human right to freedom and may be unintended.
