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The "Doctrine of the Sciences 1804-II" represents a magisterial exposition of Fichte's transcendental ontology, as an ontology elaborated epistemologically through the genetic self-comprehension of knowledge (being-conscious). The ontological affirmation is advanced through moments of a reflection that verifies itself in its own development and progressively abandons inadequate determinations of the principle. Three principal meanings of being are explained: being as esse in mero actu, being as existence and objective being. The fundamental sense of being is being as "esse in mero actu, actus essendi", singulum of being and of life, living light. This is the absolute truth, which according to Fichte we can legitimately call God. Existence is the manifestation of living being in being-conscious, and as being-conscious it is the concrete and spiritual being-there of pure being; existence is therefore essentially absolute living relation-to-being. Objective being, finally, is the intentional correlate of subjective thought in the unity of being-conscious, a disjunction in existence as pure relation-to-being, and as such it has a determinate function in the constitution of experience.
