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The replicas that were addressed to the “theological turn” of the French phenomenology are very different from each other, but all are characterized by a clear opposition between two phenomenological essences, referring to the Husserl’s distinction between “what appears” (identified to the objectivity) and “appear” (identified to the unconditional).To this conception of phenomenality in terms of essence, derived from the Cartesian doctrine of “simple natures”, this article opposes an “innommée” French phenomenology which, from H. Bergson to M. Blondel, G. Marcel or S. Weil defines phenomenality by a permanent phenomenon of “interaction” and “mediation” between beings. The relationship to the transcendent being immanent to each phenomenon, the phenomenon of revelation, although «supernatural», is not, however, extrinsic to the phenomenality of the world.
