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Within the French phenomenology, the phenomenology of life bears a peculiarity that incites investigation. Based on a brilliant criticism of this method, Michel Henry opens a double way to think about human life: the material phenomenology or the phenomenology of Christ. He does not only ask the phenomenologists and the scientists on their relationship with the world, but his theories also question the theologians. For these reasons, this present article aims at stating its originality. With this aim, he points out the accuracy of this phenomenogical upheaval, clarifies the phenomenological link between the Word of God and Life, and eventually the appropriateness of the henrian concept of life to the theological concept of the grace. However, the analysis of his elements raises an investigation concerning the validity of his epistemological principles. Indeed, demonstrating an epistemological confusion between the disciplines leads to wonder on the absence of the notion of analogy and eventually to understand the refusal of a dialogue with the biblical hermeneutics.
