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The Ruth Behar's strong defence of vulnerability in writing ethnography looks towards having into account the subjective as part of the objective in Social Science. This paper captures three metaphors about Galician rural people in three ethnographic sittings. They are explained through fieldwork -that is, through my being as a hybrid woman ("nativa" but diferent; the ethnographer) among also hybnid others (the insiders), who changed my world while trying to known a culture. It might be reconstructed through writing face to face dynamics and life stories; woven by intersubjectivity. Finally Literatura appears diferent to Anthropology and ethnography shows partial truths.
