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Eric John Russell
Engels once remarked to Marx that the “materialist dialectic, which for years has been our best working tool and our sharpest weapon, was, remarkably enough, discovered not only by us but also, independently of us and even of Hegel, by a German worker, Joseph Dietzgen.” The status of the dialectic, however, within what ought to instead be described as Dietzgen's inductive empiricism, is problematic. Dietzgen's work stands as a hitherto unacknowledged precursor to the Marxist ideology of Diamat. The first question is whether or not Marx's materialism ought to be conflated with Dietzgen's empiricism. Second, Dietzgen's efforts to establish a theory of human thought structured through the methods of the natural sciences requires critical evaluation. Although Dietzgen's works may anticipate some of the theoretical contours of Diamat, equating materialism with empiricism and rendering the dialectical method into a universal methodology on a par with the methods of the natural sciences, as pursued by Dietzgen, is a project that is perhaps not worthy of Marx's and Engels’ nominal veneration.
