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“Morality algorithms” (e.g., the “death algorithm” of self-driving cars) are part of an effort to codify moral norms in algorithms. They raise two questions. First, can algorithms capture the structure of moral reasoning and ethical judgment? From an Aristotelean perspective, many “inputs” to moral deliberation are simply not quantifiable, including relevant features of a situation, the context, and the proper criterion of moral judgment. Second, should we rely on algorithmic decision-aids? Exploring the “outputs” reveals the crucial difference between performing an activity either formulaically or the basis of understanding what is good, worthwhile, or justified. Reflection on these questions reveals a practical, and not merely philosophical, problem with “morality algorithms.”
