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This paper address the remaking of truth in the digital age. This remaking is problematic because the function of truth seems to have shifted from that of a common ground for the competition over the control of society to merely a stake in the same competition. I express this state of affairs in terms of a double crisis, political and epistemic, that ultimately supports ideas and practices with oppressive implications. My main point here is that the problematization of truth in relation to alternative forms of power/knowledge is crucial when dealing with this crisis and its oppressive potential. The conceptual coordinates of my argumentation are Habermas’ notion of ‘knowledge constitutive interest’ and Foucault’s analysis of ‘parrhesia’.
