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The presence of a theory of the transmigration of the soul or, according to Empedocles’ words, of the δαίμων is a controversial issue among scholars. A major difficulty arises when one tries to read the fragments of the Purifications – where this theme is particularly recurrent – in conjunction with those usually attributed to the poem On nature. The aim of this paper is to suggest a ‘method’ to analyse the extant fragments, and to offer a possible interpretation of the nature of the so–called cycle of the δαίμων. On the one hand, I shall try to show that the two poems, if read together, can provide a ‘salvific’ message. As a matter of fact, the description of the cosmic order that emerges from the poem On nature might convey the same prescription as stated in the Purifications for following the universal laws, which would ultimately allow human beings to be happy even in an age of universal evil. On the other hand, I shall propose to identify the δαίμων with the roots, which can escape from the cycle – i.e. become happy – when they are shaped as human minds, thanks to the way in which the processes of knowledge work.
