El concepto de persona en la filosofía de Martin Buber: análisis desde la perspectiva del paciente con muerte encefálica

• Zonenszain-Laiter, Yael ^[1] ; Tarasco-Michel, Martha ^[1]
  1. [1] Universidad Anáhuac, México
• Localización: La Colmena: Revista de la Universidad Autónoma del Estado de México, ISSN 1405-6313, Nº. 103, 2019, págs. 85-94
• Idioma: español
• DOI: 10.36677/lacolmena.v0i103.12256
• Títulos paralelos:
  • The concept of person in Martin Buber’s philosophy: analysis from the standpoint of the patient with brain death
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• Resumen
  • español

    Se analizan algunos conceptos filosóficos de Martin Buber, para quien el ser individual aparece cuando se contrasta con otros seres individuales, mientras que la persona surge al entrar en relación con otras personas, en el binomio Tú-Yo. La reciprocidad personal consiste en el encuentro entre dos seres humanos que se confirman mutuamente. Buber describe una ‘limitación normativa’ como el problema que surge cuando la situación no permite que la reciprocidad sea completa entre dos personas y la relación no es totalmente mutua, ya que se encuentran en desigualdad. En el paciente diagnosticado con muerte encefálica, la relación Yo-Tú existe, ya que con anterioridad se ha reconocido al paciente como un otro, aunque se presenta una limitación normativa en la que no existe reciprocidad completa.

  • English

    Some philosophical concepts by Martin Buber are analyzed. For the philosopher, the individual being appears when contrasted with other individual beings, while the person appears by entering into relation with other persons, in the binomial You-I. Personal reciprocity consists in the encounter between two human beings that verify one another. Buber describes a ‘normative limitation’ as the problem that arises when the situation does not allow full reciprocity between two persons and the relationship is not fully mutual, as they are at inequality. In the patient diagnosed with brain death, the I-You relation does exist, since the patient has been previously recognized as one other, even though a normative limitation appears in which there exists no full reciprocity.

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