Sandrine Vallar
In Roman law, we find the terms "voluntas or consensus" with the adjective "perseverans", and far example the expression "in eadem voluntate perseverare". In fact, there are two kinds "voluntas", a first one that could be called "initial", and a second one which implicates the durability, the time that goes on. This leads to a question: what are the consequences when someone, part of a juridical act, became "furiosus", whereas his "perseverantia voluntatis" is longer required?