Entre el ser y la vida: el concepto de natalidad en Hannah Arendt y la posibilidad de una ontología política

• Autores: Pablo Bagedelli
• Localización: Revista SAAP: Sociedad Argentina de Análisis Político, ISSN-e 1853-1970, Vol. 5, Nº. 1, 2011, págs. 37-58
• Idioma: español
• Enlaces
  • Texto completo (pdf)
• Dialnet Métricas: 2 Citas
• Resumen

  • Although Hannah Arendt's conception of natality was not properly addressed by her early readers, from the '90s to the present a consensus has been developed on the centrality of the category to the extent that -in some cases- specialists refer to Arendt's work as a "philosophy of natality". In this article -through the reconstruction of the genesis of the concept- we will trace the connections between her doctoral dissertation The Concept of Love in Saint Augustine and her later work and argue that the postulation of natality as "the central category of political, as distinguished from metaphysical, thought", sets the philosophical foundation of Arendt's commitment to a political ontology that understands men as plural and holds spontaneity and contingency as roots of freedom.

• Referencias bibliográficas
  • Arendt, Hannah. (1963). On Revolution. The Viking Press. Nueva York.
  • Arendt, Hannah. (1966). The Origins of Totalitarianism. Harcourt, Brace & World. Nueva York.
  • Arendt, Hannah. (1968). Between Past and Future. The Viking Press. Nueva York.
  • Arendt, Hannah. (1973). Crisis of the Republic. Penguin Books. Londres.
  • Arendt, Hannah. (1974). Los orígenes del totalitarismo. Taurus. Madrid.
  • Arendt, Hannah. (1978). The Life of the Mind. Harcourt Brace. San Diego.
  • Arendt, Hannah. (1982). Lectures on Kant's Political Philosophy. University of Chicago Press. Chicago.
  • Arendt, Hannah. (1993). La condición humana. Paidós. BarcelonaBuenos Aires.
  • Arendt, Hannah. (1996). Love and Saint Augustine. University of Chicago Press.. Chicago.
  • Arendt, Hannah. (1998). The Human Condition. The University of Chicago Press. Chicago.
  • Arendt, Hannah. (2001). El concepto de amor en san Agustín. Encuentro.. Madrid.
  • Arendt, Hannah. (2003). Responsibility and Judgment. Schocken Books. Nueva York.
  • Arendt, Hannah. (2005). Essays in Understanding 1930-1954. Schocken. Nueva York.
  • Arendt, Hannah. (2006). Diario filosófico: (1950-1973). Herder. Barcelona.
  • Barsena, Fernando. (2006). Hannah Arendt: una filosofía de la natalidad. Herder. Barcelona.
  • Beiner, Ronald. (1984). Conceptions of Liberty in Political Philosophy. Athlone Press. Londres.
  • Benhabib, Seyla. (1996). The Reluctant Modernism of Hannah Arendt. Sage Publications. ^eCalifornia California.
  • Birulés, Fina. (2000). Hannah Arendt: El orgullo de pensar. Gedisa. Barcelona.
  • Bowen-Moore, Patricia. (1989). Hannah Arendt's Philosophy of Natality. St. Martin's Press. Nueva York.
  • Braun, Kathrin. (2007). Biopolitics and Temporality in Arendt and Foucault. Time & Society. 16. 5-23
  • Canovan, Margaret. (1974). The Political Thought of Hannah Arendt. Harcourt Brace. Nueva York.
  • Canovan, Margaret. (1994). Hannah Arendt: A Reinterpretation of her Political Thought. Cambridge University Press. Cambridge.
  • Canovan, Margaret. (1999). Is there an Arendtian Case for the Nation-State?. Contemporary Politics. 5.
  • Collin, Francoise, Hermsen, Joke, Villa, Dana. (1999). The Judge and the Spectator: Arendt's Political Philosophy. Peeters. Lovaina.
  • Correia, Adriano. Arendt e Agostinho: natalidade e política.
  • Dolan, Frederick M. (2004). An Ambiguous Citation in Hannah Arendt's The Human Condition. The Journal of Politics. 66.
  • Dotti,, Jorge. (1993). Homenaje a Kant. Universidad de Buenos Aires. Buenos Aires.
  • Duarte, André. (2000). O pensamento á sombra da ruptura: política e filosofia em Hannah Arendt,. Paz e Terra. San Pablo.
  • Durst, Margarete. (2004). Birth and Natality in Hannah Arendt. Analecta Husserliana. 79.
  • Espósito, Roberto. (1987). La pluralità irrappresentabile: Il pensiero politico di Hannah Arendt. Quattroventi. Urbino.
  • Forti, Simona. (1996). Vita della mente e tempo della polis. Francoangeli. Milán.
  • Gottlieb, Susannah Young-ah. (2003). Regions of Sorrow: Anxiety and Messianism in Hannah Arendt and W. H. Auden. Stanford University Press....
  • Heidegger, Martin. (1997). El ser y el tiempo. Fondo de Cultura Económica. México^eD.F D.F.
  • Hilb, Claudia. (1994). El resplandor de lo público: En torno a Hannah Arendt. Nueva Sociedad. Caracas.
  • Honig, Bonnie. (1988). Arendt, Identity, and Difference. Political Theory. 16.
  • Kalyvas, Andreas. (2004). From the Act to the Decision: Hannah Arendt and the Question of Decisionism. Political Theory. 32.
  • Kateb, Goerge. (1977). Freedom and Worldliness in the Thought of Hannah Arent. Political Theory. 5.
  • Kristeva, Julia. (2000). El genio femenino, 1: Hannah Arendt. Paidós. Buenos Aires.
  • Patchen. (2006). The Rule of the People: Arendt, Archê, and Democracy. The American Political Science Review. 100.
  • Ricœur, Paul. (1984). Condition de l'homme modern. Calmann-Lévy. París.
  • Saner, Hans. (2003). Pensando y actuando en el mundo: ensayos críticos sobre la obra de Hannah Arendt. Universidad Autónoma Metropolitana....
  • Schürmann, Reiner. (1996). Des hégémonies brisées. Trans-Europ-Repress. Mauvezin.
  • Steinbrecher, Tal. (2007). Arendt et l'enfant: entre la perte et le salut. Revue Philosophique de Louvain. 105.
  • Tassin, Étienne. (1999). L'azione 'contro' il mondo: Il senso dell'acosmismo. Hannah Arendt. Milán.
  • Vatter, Miguel. (2006). Natality and Biopolitics in Hannah Arendt. Revista de Ciencia Política. 26.
  • Young Bruhel, Elizabeth. (1983). Hannah Arendt: For Love of the World. Yale University Press. ^eNuevo Haven Nuevo Haven.