Acceso usuarios
Why does anti-Muslim violence take place in Burma now and with what costs? Three related arguments are made to answer the puzzle. Firstly, the pattern, nature, level, frequency, and impact of anti-Muslim violence during the quasi-civilian regime that took power in 2011have changed and been distinct from religious riots in the previous reign. Secondly, both �hardliners� and �reformists� of the transitional regime are complicit in ongoing communal violence in Burma and taking advantage out of it, in contrast to prevailing depiction of the violence as actions of �dark forces� and �hardliners� behind the scene. Thirdly, the paper investigates unprecedented trend, which is an emerging conflicts between Burmese Monastic Order and its lay adherents, that would lead to a societal transformation in the long-run while the immediate and medium-term costs of the religious violence remain to be very devastating.
